COLONIALITY OF KNOWLEDGE AND OTHER POSSIBILITIES FOR SCIENCE TEACHING: A REPORT FROM ENCOUNTERS

um relato a partir de encontros

Authors

DOI:

https://doi.org/10.18554/rt.v18iEsp.1.8008

Keywords:

eaching Sciences and Biology. Coloniality of Knowledge. Intercultural Dialogues.

Abstract

Given the systems of exploitation and the worsening climate and humanitarian crisis, it is essential to reflect on the scientific paradigm, especially in Latin America. This experiential report is the result of a lecture delivered at the VI EREBIO held at the Federal University of Triângulo Mineiro, articulated with perceptions of the discussions and emerging issues during the event. The aim is to question the scientistic roots of modern science and point out possible intercultural paths for science education. In the natural and exact sciences, there is an objectivity and isolation of the objects of study that are not found in nature, and therefore, they offer an incomplete interpretation of the whole that seeks description and mastery of it. However, if we consider the knowledge constructed by indigenous peoples and traditional communities based on their relationship with nature and its dynamics, we achieve a complex and multidimensional reading of organisms and natural phenomena and their relationship with society, which can support the construction of another way of relating to the environment in the face of the advancing socio-environmental crisis. Thus, other possibilities for science, linked to territory, the body, and biodiversity, present potential for education committed to socio-environmental transformations.

Author Biographies

  • Vitoria Costa Assis, Federal University of Triângulo Mineiro

    Graduated in Biological Sciences from the Federal University of Triângulo Mineiro (UFTM) (2020), having participated during her undergraduate studies in the Institutional Program for Teaching Initiation Scholarships (PIBID) from March 2017 to February 2018, and in the Pedagogical Residency Program from October 2018 to January 2020. She is a member of the Study and Research Group on Interculturality and Science Education (GEPIC) from August 2018 to the present. She obtained a Master’s degree in Education (2022) and is currently a doctoral candidate in Education in the Graduate Program in Education at the Federal University of Triângulo Mineiro. Her research focuses on the major areas of science education and interculturality, specifically in rural education and socio-environmental conflicts.

  • Danilo Seithi Kato, University of São Paulo

    Currently, he is a professor at the University of São Paulo (USP) in the Department of Education, Information, and Communication (DEDIC). He holds a degree in Biological Sciences from the Faculty of Philosophy, Sciences, and Letters of Ribeirão Preto (2003). He is a permanent faculty member of the Graduate Program in Education at UNESP (Rio Claro) and at the PPGE of UFTM. He is also a voluntary collaborator at the Center for Investigations of Alternative Educational Methodologies Conexão (CIMEAC), a non-profit organization focused on studies about Popular Education. He has experience in the field of Education, with an emphasis on teacher training and teaching methodologies in sciences/biology, mainly working on the following topics: science teaching, environmental education, popular education, interculturality, and decoloniality in education.

References

BAPTISTA, G. C. S. Importância da demarcação de saberes no ensino de ciências para sociedades tradicionais. Ciência e Educação. v.16; n.3, p679-694, 2010.

CANDAU, V. M. F.; RUSSO, K. Interculturalidade e educação na América Latina: uma construção plural, original e complexa. Diálogo Educacional, Curitiba, PR, v.10, n.29, p.151-169, jan./abr.2010.

CORAGGIO, J. L. Propostas do Banco Mundial para a educação: sentido oculto ou problemas de concepção?. In: TOMMASI, L.; WARDE, M. J.; HADDAD, S. O BANCO MUNDIAL E AS POLÍTICAS EDUCACIONAIS. 6ª. ed. São Paulo: Cortez, 2009. cap. III, p. 75-123. E-book (61 p.).

DESPRET, V. Habitar como un pájaro: mmodos de haver y de pensar los territorios.

Ciudade Autónoma de Buenos Aires: Cactus, 2022.

FREIRE, P. Pedagogia do Oprimido. Rio de Janeiro: Paz e terra, 2015.

KRENAK, A. Ideias Para Adiar o Fim do Mundo. 1. ed. São Paulo: Companhia das Letras, 2019.

MIGNOLO, W. Histórias locais – projetos globais: colonialidade, saberes subalternizados e pensamento liminar. Belo Horizonte: Ed. UFMG, 2003.

MIGNOLO, W. D. Colonialidade: o lado mais escuro da modernidade. Tradução de Marco Oliveira. Revista Brasileira de Ciências Sociais, v. 32, n. 94, jun./2017.

NARITA, F. Z.; KATO, D. S. Construção Democrática e Educação Popular: Para um Esquema Interpretativo da América Latina. Cadernos CIMEAC, Uberaba, MG, v. 10, n. 3, p. 29-61, 2020. 33 p.

PANSARDI, M. V. A FORMAÇÃO DE PROFESSORES E O BANCO MUNDIAL. EccoS Revista Científica, São Paulo, n. 25, p. 127-142, enero-junio 2011. Disponível em: https://www.redalyc.org/pdf/715/71521708008.pdf.

QUIJANO, A. Coloniality of power, eurocentrism, and Latin American, enNepantla.Views from South, Durham, N. C.: Duke University, 1.3, 2000.

SHIVA, V. Monoculturas da Mente: Perspectivas da Biodiversidade e da Biotecnologia. São Paulo: Gaia, 2003.

STENGERS, Isabelle; E SILVA, Fernando Silva; ROQUE, Tatiana. Uma Outra Ciência é Possível: manifesto por uma desaceleração das ciências. Bazar Do Tempo, 2023.

TOLEDO, V. M.; BARRERA-BASSOLS, N. A memória biocultural: a importância ecológica das sabedorias tradicionais. São Paulo: Editora Expressão Popular, 1ª edição, 2015.

Published

2025-09-09

How to Cite

ASSIS, Vitoria Costa; KATO, Danilo Seithi. COLONIALITY OF KNOWLEDGE AND OTHER POSSIBILITIES FOR SCIENCE TEACHING: A REPORT FROM ENCOUNTERS : um relato a partir de encontros. JOURNAL TRIANGLE, [S. l.], v. 18, n. Esp.1, p. e025021, 2025. DOI: 10.18554/rt.v18iEsp.1.8008. Disponível em: https://seer.uftm.edu.br/revistaeletronica/index.php/revistatriangulo/article/view/8008. Acesso em: 6 dec. 2025.